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4:1 But to maintain that there are 'twin'4:2 spirits—creators of reality and nonreality—and at the same time to hold that these two spirits are united in the Supreme Being,4:3 is virtually to say that the principle of evil constitutes a part of the very essence of God; and the conflict between good and evil is nothing more than the struggle of God against Himself. ...The eclectic character of the religious system of M?n?, its bold extension of the Christian idea of redemption, and its logical consistency in holding, as a true ground for an ascetic life, that the world is essentially evil, made it a real power which influenced not only Eastern and Western Christian thought 13:1, but has also left some dim marks on the development of metaphysical speculation in Persia.